当年正处于双十年华的奥地利女星海蒂·拉玛（当时的艺名是海蒂·吉斯勒），结花在片中饰演一个嫁给老夫的少妻夏娃，结花因为得不到性的满足而偷恋陌生的青年骑士亚当，最后导致老公受不了而自杀。本片在第二届威尼斯影展中获得最佳导演奖，虽是一部公认的艺术电影，可是因片中有大量的女体裸露镜头，故曾在美国查禁。海蒂当时年少无知，听任导演摆布，配合演出了一些裸露和激情场面，包括湖中裸泳、林中裸奔、以及跟青年骑士亲热时的“狂喜”表情等，在1930年代显得相当大胆，幸而导演也用了很多象征式的描写，把影片拍得尽量高雅和诗情画意，而男女主角取名亚当与夏娃，喻意也明显不过了。此片捧红了海蒂，使她进军美国的电影界成为好莱坞巨星。
回复 :七月十五，鬼门大开，孤魂野鬼游荡人间。茅山道长九叔（林正英 饰）精心准备鬼月所需祭品，而顽皮的二徒弟文才却跑去看鬼戏。文才懵懂，不只身旁已聚满群鬼，更有貌美如画的女鬼小丽（吴家丽 饰）将其相中。九叔命大徒弟秋生（钱小豪 饰）前去营救，秋生则为小丽美色所惑。最终师徒惊动群鬼，使得它们逃脱鬼差管制，徘徊人世。为避免群鬼危害世人，九叔请来师兄弟共同商议对策。大师兄提出先天八卦阵，而由文才和秋生两个惹祸头负责将群鬼吸引出来……
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :某日阿坤和小茵这对年轻男友朋友，决定前往乡下寻找阿坤多年未见的老友阿土，岂知到了乡下，却久寻不到阿土，恰巧阿坤的车子又抛锚了，两人只好被迫在乡下组上几天。阿坤和小茵无意间在晚上经过墓地时，惊见激情缠绵的画面，但究竟是人是鬼？在苦寻不着阿土的情况下，奇妙的事情终于发生了！
