包得成(岳華)精技擊,黑天以幪面盜身份劫富濟貧,黑天與官府作對!偵緝處長馬步雲之子千里(陳鴻烈)工心計,設計誘捕包,其間戀上表妹王丹萍(李菁),但王已許身於醫生李大偉(何藩),千里竟設計捕下李,並欲殺之以圖獨得王;包往營救,反遭逮捕。幸包助手蕭忠(吳家驤)入獄接濟武器,包當晚即將李救出,逃獄成功。其後,包假冒保安司令妾侍孔雀(于倩)的姨父,混入保安司令家,結果將群醜盡殲,為民間除害,最後,包更護送王與李會面,再飄然離去!
包得成(岳華)精技擊,黑天以幪面盜身份劫富濟貧,黑天與官府作對!偵緝處長馬步雲之子千里(陳鴻烈)工心計,設計誘捕包,其間戀上表妹王丹萍(李菁),但王已許身於醫生李大偉(何藩),千里竟設計捕下李,並欲殺之以圖獨得王;包往營救,反遭逮捕。幸包助手蕭忠(吳家驤)入獄接濟武器,包當晚即將李救出,逃獄成功。其後,包假冒保安司令妾侍孔雀(于倩)的姨父,混入保安司令家,結果將群醜盡殲,為民間除害,最後,包更護送王與李會面,再飄然離去!
回复 :转自:http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :一个患有罕见疾病却怀有“马拉松梦”的少年肖尔东(张宥浩 饰),一个固执逼迫儿子预习“盲人生活”的出租车司机父亲肖大明(王砚辉 饰),互不理解的父子俩,却在一场马拉松比赛中“互换身份”,并肩站在了起跑线上……影片通过对“命运”持有不同态度的一对单亲家庭父子,讲述了一个用爱向阳而生的故事。
回复 :该影片是一部围绕都市爱情、道德理想的影片,影片主要描写北京工作的河南女孩乔雨含回老家参加姐姐婚礼过程中,两个男青年蒋智宸、欧元为争当伴郎,展开一系列的诗词歌赋、文体大PK,因为两人的各种无厘头的囧事而闹得啼笑皆非、笑料百出、风趣横生。