名摄影师北见俊介（豊川悦司 饰）的事业曾经无比辉煌，日韩如今却懒散放荡，日韩几乎完全放弃了摄影事业。生活中的他浪荡不堪，沟女成性，坐吃山空，对老婆阿樱（薬師丸ひろ子 饰）视若不见。夫妻二人经常发生争吵，吵到最后连争吵的欲望也没有。负责家务的文嫂（石橋蓮司 饰）和徒弟古田诚（濱田岳 饰）担心北见的状况，可是却无济于事。曾经沉浸在甜美爱情中的二人，曾经厌烦彼此渴望逃离对方的二人，矛盾的综合体，让他们即使离婚后仍有难以名状的怅然，却仍强颜欢笑轻松面对。最难忘那如青春少女般奔跑着的妻子的背影，不经意间刹那永恒……
回复 :1985年，那时正是美苏两极争霸越演越烈的年代，史泰龙自导自演的洛基系列也出到了第四集，这一系列影片旨在振奋人心、宣扬美国精神。这一集讲述的是洛基（西尔维斯特•史泰龙 Sylvester Stallone 饰）的好友前美国拳王到苏联出战他们研制的拳击机械人，不敌对手最终身遭不测。为了帮好友复仇和维护国家荣誉，洛基决定再次出马。出战前，洛基进行了一系列精心的准备工作，他深入到大自然，利用自然的艰苦条件刻苦训练。当一切准备妥当，洛基和苏联拳王――拳击机械人的决斗展开了！
张勋熙
回复 :“光，冻住了记忆的时段···拿着发黄的照片，我们在光的两端，越来越远···”妮儿唱着穆明留给她的《光之门》，记忆闪回…第一个夏季，妮儿遇到了穆明，一个街头卖煎饼，一个当卖唱歌手。那个夏季，穆明给她唱了首《云雀》：那时我在弯腰割麦，田野金黄，云雀飞在了蓝天上。我看着云雀发呆遥望···第二个夏季，赵理遇到了妮儿，她是他心中的“煎饼西施”，穆明希望妮儿有着没有残缺的美好人生。穆明唱了《把牛放进了南山》，那是对乡村的幸福自由的极度渴望。“把牛儿放进了南山，南山不是牛圈···扔掉了栓鼻绳，逃开了大梯田···得道函谷关啊，我才入得这南山。”第三个夏季，穆明和妮儿开了一家煎饼物语的小店，创作了《煎饼物语》。“有烟火的家啊暖的是灯光哎，卷起煎饼就想起娘来···煎饼啊煎饼，你是娘开的膏方······”第四个夏季，穆明在乡村的音乐风景里放飞自我。后来，妮儿也参与到了乡村振兴的时代潮流中。
回复 :The subject of Danièle Huillet and Jean-Marie Straub’s Der Tod des Empedokles (The Death of Empedocles, 1987) is the Greek pre-Socratic philosopher Empedocles (c. 490 BC – 430 BC), who lived in the Greek colony of Agrigentum in Sicily. His theories are mentioned in several of Plato’s dialogues. He maintained that all matter is made up of four irreducible elements: water, earth, air and fire. A mystic and a poet, he is considered to be the founder of classical rhetoric. He is also thought to be the last Greek philosopher to write in verse; two fragments of his works survive: Katharmoi (Purifications) and Peri Phuseôs (On Nature). An advocate of democracy, he came into conflict with his fellow citizens of Agrigentum and, as result, was banished with his young disciple, Pausanius. When he was asked to return, he preferred to commit suicide by throwing himself into the active volcano at Mount Aetna.The German writer Friedrich Hölderlin wrote two versions of Der Tod des Empedokles in 1798 and 1800, and a final third version in 1820, all three ultimately unfinished. They were conceived as five-act tragedies and all three differ in plot. According to Michael Hamburger, Hölderlin’s English-language translator,the main reason why Hölderlin finished no version of the play must be that he remained too closely identified with Empedocles, at the very period in his life when his own view of the poet as philosopher, prophet and priest – and as tragic hero – was subject to perpetual crisis and re-examination.Huillet-Straub’s The Death of Empedocles is based on Hölderlin’s first version (the longest of the three), whereas Black Sin is based on the third version.
