剧情简介
鸡汤书籍《我该如何帮你去帮助他人》作者迈克尔·斯通（Michael Stone）来到辛辛那提，爱情准备在一场大会上发表励志演说。这个面临中年危机的已婚男人邂逅了一位不善言辞的销售代理丽莎（Lisa），爱情两人碰出了火花，由此展开了一段婚外情。
爱情一千米粤语
鸡汤书籍《我该如何帮你去帮助他人》作者迈克尔·斯通（Michael Stone）来到辛辛那提，爱情准备在一场大会上发表励志演说。这个面临中年危机的已婚男人邂逅了一位不善言辞的销售代理丽莎（Lisa），爱情两人碰出了火花，由此展开了一段婚外情。
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
童丽
回复 :阿礼是香港的一个广告设计师，一天，他驱车外出办事，不料中途抛了锚。一名被追赶的劫匪突然钻进他的车里，慌乱中把抢来的装有珍贵项链的皮包丢在车内，而把阿礼的皮包拿走了。由于去失了设计图纸，阿礼被老板解雇。那条珍贵的项链是用恐龙骨制成的，香港富商傅格林本打算将这一稀世传家宝捐献给国家，不料却遭到抢劫。为此，他请来了私家侦探追查项链下落。与此同时，香港黑社会头子也启用了惯偷杜财，令其将项链找回来。丢了饭碗的阿礼四处寻职不成，欲一死了之，谁知自杀未成却结识了从深圳来港考察的女建筑师阿圆，不知不觉中，二人已互有情意。阿礼将项链送给了阿圆，并随阿圆一起来到深圳。私人侦探易公升和杜财也相继赶来，二人由尔虞我诈转而联合起来偷取项链。项链上精美的图腾古刻使阿圆和阿礼受到了启发，他们共同设计出一个古代与现代相结合的度假村，受到了领导的重视。傅格林应宏图建筑公司的邀请也来到了深圳，在公司的展览大厅内，意外地发现了失窃的项链。当阿圆准备将其送还失主时，项链却不翼而飞。杜财窃得了项链正在暗自得意，却发现自己早已被警察牢牢盯住，成了网中之鱼，他自知难逃，悄悄地将项链放到了阿圆婶婶的身上。这条价值连城的项链终于回到了傅格林的手中。
回复 :The intertwined lives and loves of three highly-ranked athletes striving for the national team; Chris bounces between the beds of male coach Terry and her female friend, competitor, and role model Tory.
