肥胖忧郁的哈维尔（Carlos Areces 饰）出生于西班牙一个小丑世家，伤心水他的父亲死于内战，伤心水生前曾嘱咐这个背负了太多痛苦的儿子做一个悲伤小丑。时过境迁，成年后的哈维尔求职来到一家马戏团，遇到了当家小丑赛吉（Antonio de la Torre 饰）以及美艳的杂技女明星纳塔莉娅（Carolina Bang 饰）。他们是一对情侣，生活中的赛吉嗜酒狂暴，经常对纳塔莉娅饱以老拳，后者虽然痛苦不堪，却又无比沉缅于这份变态的暴力之中。哈维尔爱怜这株时常为暴风雨摧残的柔弱小花，而纳塔莉娅也渐渐喜欢上哈维尔的单纯善良。以此为契机，这三个人纠缠出了一段血腥的畸零人生……本片荣获2011年歌雅奖最佳发型设计、最佳特效奖；2010年威尼斯国际电影节最佳剧本奖和银狮奖最佳导演奖。
回复 :在某小城市市政处工作的妈宝男，曾经被初恋女友抛弃。和某种中学物理女教师结婚后，婚后三年总感觉生活太平淡。某日，妈宝男接待了一个大城市德里来当地考察投资的美女老板，顿时一样爱上女老板。为了追求女老板，伪造了自己妻子出轨的假象。女教师发现丈夫精神出轨后，在初恋男友的帮助下，准备出国。此时，妈宝男发现，还是自己的老婆好，于是追到机场挽救婚姻。
工兵乐队
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
朴智宪
回复 :退休特工兼私人侦探罗伯特·麦考尔（丹泽尔·华盛顿 饰）大杀四方为复仇之路写下最后一章。他放弃了为政府担任杀手的生活，并一直在努力调解过去所做的可怕之事，在代表被压迫者伸张正义时，他的内心找到了一种奇怪的慰藉。在意大利南部，罗伯特发现他的新朋友被犯罪头目控制了，随着事件变得致命起来，罗伯特知道自己必须与黑手党交手，以保护朋友安全。
