亚历克西斯（菲利克斯·勒费弗尔 Félix Lefebvre 饰）是一位精力旺盛，播放向往自由的少年。一天，播放在独自出海的过程中，亚历克西斯遭遇了意外，所幸得到了大卫（本杰明·沃辛 Benjamin Voisin 饰）的出手相救才逃过了一劫。这次事件让两个少年迅速建立了深厚的友谊，他们一个放荡不羁古灵精怪，一个沉着稳重心思细腻，简直就是天作之合。然而，当一个名叫凯特（菲莉皮娜·维莱芝 Philippine Velge 饰）的女孩出现在两人的生活中时，亚历克西斯和大卫之间的关系开始慢慢出现裂痕。在一次激烈的争吵中，亚历克西斯负气出走，不放心他的大卫驱车在后面追赶，哪知道因此遭遇了车祸命丧黄泉。
回复 :以上世纪西班牙內战为背景的政治惊悚片，前沙皇将军菲欧多带着妻子移居巴黎后，过着神秘的生活，在公产主义者受到压制的法国，菲欧多却公开声称自己的真实身份是间谍，而且是个三重间谍，同时服务于俄国的白军和红军，甚至德国的纳粹军。1936年的欧洲，正值西班牙内战时期。身为前任沙皇军队将军的费欧多携着他年轻的希腊妻子阿茜诺一同移居巴黎。法国人对战争漠不关心，只管取笑西班牙人。阿茜诺同情她的共产主义邻居，费欧多的态度却很暧昧，他频繁地外出，谁也不知道 他去了哪里，做了什么，他还公开宣称自己是间谍。他究竟是为谁工作的？他是忠于沙皇的白军？红军间谍？纳粹分子？还是个三重间谍？
辣妹
回复 :魔卡娱乐是一家造星公司，总裁哈莉从一批天资非凡的女星里面选出七位，组成性感有活力的偶像组合。然而她们在排练的过程中产生了很多矛盾，哈莉寻求一位大师的帮助，大师拿出一个古代舞曲，交由她们演绎，并说这个曲子可以让他们成为一个真正的Team。有一天，七人在排练古代舞曲的时候，竟然穿越到上古时代，成为真正的七仙女。在小山村里，最小的仙女与村里的牛郎董永相爱。玉帝得知后派二郎神抓她们回天宫问罪，最后被二人的真爱感动，玉帝放弃对她们的追捕，同意七仙女与董永的婚事，但她们只能一年见一面。七仙女经历了种种前所未闻的故事，不禁怀念起真正的自己，她们相约再一次通过古代舞曲穿越回现代。
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
