剧情简介
本片是同一故事第三度重拍的版本。此片将好莱坞的背景改成今日的摇滚乐坛，错过男主角原是着名的摇滚乐歌手，错过而女主角则在小型夜总会卖艺。影片中有不少热门插曲，部分片段的镜头和表演都不俗，但整体则显得有点矫揉造作，角色欠缺真正的生命感，不过娱乐性还是维持相当水准。本片曾获奥斯卡最佳电影插曲金像奖。
不能错过你
本片是同一故事第三度重拍的版本。此片将好莱坞的背景改成今日的摇滚乐坛，错过男主角原是着名的摇滚乐歌手，错过而女主角则在小型夜总会卖艺。影片中有不少热门插曲，部分片段的镜头和表演都不俗，但整体则显得有点矫揉造作，角色欠缺真正的生命感，不过娱乐性还是维持相当水准。本片曾获奥斯卡最佳电影插曲金像奖。
回复 :一场宴会上，作曲人汉娜（朱诺·坦普尔 Juno Temple 饰）邂逅了名为西奥（西蒙·佩吉 Simon Pegg 饰）的制片人。西奥诙谐幽默的谈吐很快就吸引了汉娜的注意，两人决定合作一起搞点新花样出来。但很快，汉娜便发现，有时候西奥会表现得好像完全是另一个人一样，最终汉娜明白了，西奥患有精神分裂症，平日里全靠药物控制，一旦停药，西奥便会化身成为“恶魔版”的另一个自己。精神疾病的折磨让西奥感到痛苦万分，甚至产生了离群索居的念头。在西奥发病的日子里，汉娜一直对他不离不弃，鼓励和照顾着这个绝望中的男人。不仅如此，汉娜还要兼顾自己的作曲事业。
回复 :晨曦细雨，宁静的街道，阿珍与阿PAUL一夜缠绵之后，阿PAUL向她吐出心中秘密，原来阿PAUL不是到巴黎读书，而是与青梅竹马的女友到巴黎移民开食馆，阿珍非常伤心，赶走阿PAUL，但心有不甘追下街，阿PAUL以为阿珍依依不舍，追来痴缠，阿珍出其不意，夺回阿PAUL手中雨伞，说自己的东西，不再信人，然后，将雨伞挥...
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
