美国黑手党头目老普莱摩生命垂危，献身而此时他昔日的手下——魔术师巴迪（Jeremy Piven 饰）正与警方谈判，献身试图通过做污点证人来减轻自己的抢劫罪行，病床上的普莱摩下令拿到巴迪的心脏，并委托一名神秘的瑞典人处理此事。黑手党二号人物迅速发出了一百万美元的悬赏，誓要取得巴迪性命。截获此消息的警探理查德（Ryan Reynolds 饰）与唐纳德马上前往巴迪的所在地——太浩湖。与此同时，高额悬赏吸引了各路杀手，包括疯狂的纳粹三兄弟、辣妹双人组、易容杀手以及擅于刑讯的雇佣兵，三名离职警察亦同时受律师委托，带回弃保的巴迪。一时间，各路人马先后杀到巴迪潜藏的豪华酒店，将那里变成了混乱的战场……尘埃落定之后，理查德却发现了此案背后的玄机。
回复 :The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.
回复 :阿顺跟阿万退伍后到一间公司上班，阿顺是当老板的司机，阿万则是当公司的杂务！阿顺在老板家偷看老板娘全身脱光光的在让美容师擦乳液时不小心撞到老板家的ㄚ头阿简！之后就追求阿简，阿简后来主动要求阿顺跟她！阿万在公司跑杂时女秘书也对他有好感，一天晚上跑去找阿万喝酒，还跟阿万划酒拳，划输的人就脱一件衣服喔！之后两个人还在公司里干炮喔！有一次阿简偷拿老板娘的补药给阿顺喝，之后还跟阿顺说老板有倒阳的毛病，老板娘不管如何挑逗他，老板就是兴奋不起来！这句话被老板娘偷听到了，老板娘因此怀恨在心，决定要整阿简！老板娘在补药里下了泻药，老板喝进去就猛拉肚子罗，之后被送到医院里洗胃！阿简也在这时因为阿公生病住院了，所以跟老板娘请假回家里！老板娘就趁机勾引阿顺，要他邦自己按摩！就在两个人要时老板忽然回来罗，阿顺吓的赶紧跑掉罗！然后还跑到阿万的女友家里躲风声咧！后来阿简跟她爸爸回...
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
