剧情简介
一位用生命守护群众的逆行者，拯救一段不平凡而又揪心的爱情故事。职场、拯救情场都失意的音乐人穆随心（袁文康 饰）驱车前往云南，偶遇单亲妈妈彭彭（王西 饰），二人感情逐渐升温，发现了彼此身上的亮光，也触摸到了内心最深处的秘密伤口，彭彭内心深处无法走出的有关孙雨桐（邓超 饰）的心结也因此慢慢解开······
谁来拯救草食系男子
一位用生命守护群众的逆行者，拯救一段不平凡而又揪心的爱情故事。职场、拯救情场都失意的音乐人穆随心（袁文康 饰）驱车前往云南，偶遇单亲妈妈彭彭（王西 饰），二人感情逐渐升温，发现了彼此身上的亮光，也触摸到了内心最深处的秘密伤口，彭彭内心深处无法走出的有关孙雨桐（邓超 饰）的心结也因此慢慢解开······
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
回复 :这是一个厉鬼的香艳故事，为了要全天下风流的男性，得到应得的报应，厉鬼不断的附身在美女的身上，不断的勾引好色的男人，然後再把他们杀害，村里的男人不断的想办法引出厉鬼……
回复 :Bull mysteriously returns home after a 10 year absence to seek revenge on those who double crossed him all those years ago.
