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免费缠在一起的缘分的面对和结束。泰京的初恋套彬富人石在大学约定结婚,真正的他和秘书有着深厚的关系…”突然有一天,受到挫折的泰京与秘书一起恩秀!但是恩秀金熙洙杀死朴泰景的样子和非常相似,但…
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免费缠在一起的缘分的面对和结束。泰京的初恋套彬富人石在大学约定结婚,真正的他和秘书有着深厚的关系…”突然有一天,受到挫折的泰京与秘书一起恩秀!但是恩秀金熙洙杀死朴泰景的样子和非常相似,但…
回复 :五个天真活泼的少女，各怀著一颗寂寞而又悸动的心，在这个平淡的暑假里，她们遇到了许多兴奋，荒唐，离奇又冒险的事情……欣欣、小诗、麦姬、南生和东东是5个要好的朋友，一同读书，各人在成长路上各有心事。在暑假期间大家一同到东东在海边小镇的别墅度假,欣欣是个胆子大的女孩,有次在黑夜误闯海边小店的后院,而认识憨憨的阿伟，萌生爱意。东东因哥哥阿Joe认识了混血儿女友而烦恼，一心想拆散他们，弄出不少笑话,南生个性像男孩子,常常呵护东东,其实心里暗恋东东,麦姬是个大家公认的大花痴,常常换男朋友,小诗最大的乐趣就是喜欢拿著摄影机拍下所有的新鲜事物....当五个女孩正享受快乐的暑假时,海边却有不良份子从事走私运货,小诗无意间拍到他们的走私过程,就因为这样而发生意想不到的惊奇冒险....陈果继"大闹广昌隆"之指导第二部电影,这次以少女心为主题,炎炎夏日暑假必看的青春喜剧电影^O^
申慧星
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
李媛希
回复 :世代修习崂山术法的林木森在一次深夜捉妖时伤了元气，在女弟子林灵儿的怂恿下来到北京看病，并顺便看望大弟子林志学。然而已长大成人的林志学对师傅的神鬼之说早已不屑一顾，林木森无意中在林志学小区内发现一只冤鬼，于是暗中将其降服。不料后来林志学所在工地惊现僵尸，在林灵儿擒僵尸失礼的情况下，林木森再度出马降服僵尸。随着林木森的离去，林志学突然在梦中惊醒，原来林木森还尚未到达北京。
