燕赤霞（古天乐 饰）年轻时爱上了小倩（刘亦菲 饰），古宅但出于猎妖师的责任，古宅他只能忍痛割爱。他没有杀小倩，而是使之失忆。他和夏雪风雷（樊少皇 饰）联手对付黑山老妖（惠英红 饰），后者牺牲了左臂封住了老妖。某日，宁采臣（余少群 饰）被派到黑山村来帮村民寻找水源。村长（徐锦江 饰）等人明知山上有妖，却没有对他道出实情。在村民铁牙（李菁 饰）的陪同下，宁采臣带着一群死囚上山找水。当他们来到兰若寺，竟然发现了水源。而他也第一次遇到了小倩。两人一见钟情。此事被黑山老妖得知，严刑拷问。燕赤霞屡次劝阻宁采臣不要陷入人妖之恋，奈何后者与小倩情深意重，明知是妖，却屡屡犯险，毫无退意。燕赤霞感到纠结，而此时黑山老妖已经开始了她的复仇……
回复 :添加由高飞饰演的神医赖药儿，廖丽玲饰演的蓝公子。。。
汤姆琼斯
回复 :A mysterious drifter bonds with a boy with tales of the West. Past and present collide when a lawman appears seeking long-lost gold.
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
