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回复 :1980年代斯德哥尔摩的三个女孩子决定成立一支朋克乐队，尽管她们没有任何乐器，而且所有人都劝告她们朋克已死。《我们是最棒的!》根据一部图文小说改编而成，是对DIY文化和反叛力量的颂歌。
回复 :明朝嘉靖年间，嘉靖皇帝求仙炼丹无心朝政，奸臣严嵩独揽朝政勾结祸乱。京城朋党林立人人自危，东南沿海倭患尤甚猖獗一时。虽有戚继光、俞大猷奋力抗敌平息倭患，但溃败的倭寇趁朝政不举天下大乱，勾结恶霸汉奸，流窜于江浙一带，致使民间百姓深受其苦。在浙江某府，流窜倭寇一夜杀尽万朝观，穿上道服假扮道长，于观内后堂暗设机关，专门暗算前来求签算卦的小姐夫人。一时间，坊间失踪的小姐夫人多达数十人。江浙倭患惊动朝廷，嘉靖皇帝颁旨，着柳远山为钦差大人，以监粮为名，暗查镇南王与倭寇勾结篡乱之事。柳大人带府内护卫石头秘密前往江南，千金小姐柳飞燕因思念石头尾随而来。柳大人下榻钦差府不便露面，石头拜访天下镖局，请来同门师弟王天虎，以天下镖局走镖为名，暗中进入万朝观。柳飞燕不知其中秘密，任性行由险些落入倭寇于观内后堂设下的机关暗窟。此行万朝观，柳大人断定万朝观就是祸害失踪小姐夫人的罪魁祸首，至于万朝观是否与镇南王有勾结，还待继续查探。柳大人正思量如何试探万朝观与镇南王的关系，柳飞燕因急于营救暗窟里的姐妹惹下大祸，天下镖局王天虎为营救柳飞燕丧命。飞燕惹下大祸，秉性仗义的石头不甘心师弟如此送死，遂夜闯万朝观，一举荡平万朝观。铲除万朝观的倭寇，引起镇南王的不安。在朝廷颁旨柳将军密切关注镇南王时，镇南王铤而走险孤注一掷，设下鸿门宴，意欲陷害柳远山。剑拔弩张之际，石头杀将而来，在督抚刘将军的援助下，一举拿下拥兵自重的镇南王。柳远山回京复命，朝廷念其此番有功，晋升为二品大员，石头升为御前护卫，择黄道吉日，与柳飞燕结莲理之好。
回复 :The subject of Danièle Huillet and Jean-Marie Straub’s Der Tod des Empedokles (The Death of Empedocles, 1987) is the Greek pre-Socratic philosopher Empedocles (c. 490 BC – 430 BC), who lived in the Greek colony of Agrigentum in Sicily. His theories are mentioned in several of Plato’s dialogues. He maintained that all matter is made up of four irreducible elements: water, earth, air and fire. A mystic and a poet, he is considered to be the founder of classical rhetoric. He is also thought to be the last Greek philosopher to write in verse; two fragments of his works survive: Katharmoi (Purifications) and Peri Phuseôs (On Nature). An advocate of democracy, he came into conflict with his fellow citizens of Agrigentum and, as result, was banished with his young disciple, Pausanius. When he was asked to return, he preferred to commit suicide by throwing himself into the active volcano at Mount Aetna.The German writer Friedrich Hölderlin wrote two versions of Der Tod des Empedokles in 1798 and 1800, and a final third version in 1820, all three ultimately unfinished. They were conceived as five-act tragedies and all three differ in plot. According to Michael Hamburger, Hölderlin’s English-language translator,the main reason why Hölderlin finished no version of the play must be that he remained too closely identified with Empedocles, at the very period in his life when his own view of the poet as philosopher, prophet and priest – and as tragic hero – was subject to perpetual crisis and re-examination.Huillet-Straub’s The Death of Empedocles is based on Hölderlin’s first version (the longest of the three), whereas Black Sin is based on the third version.
