剧情简介
妄想Rebellious, irreverent wunderkind Gülseren navigates loneliness, love and loss against the current of political turmoil and social change.
妄想代理人
妄想Rebellious, irreverent wunderkind Gülseren navigates loneliness, love and loss against the current of political turmoil and social change.
回复 :泰国北部隔着湄公河与老挝相邻的汶干府，一个风暴之夜，不明生物袭击了岛民，其咬痕似犬科动物，而毒性却堪比眼镜王蛇，被其袭击12小时内毒发，当地医院仅有的抗生素不起效果，一时间伤亡惨重，岛上人心惶惶。当地警局派出所有的警力力图捕捉这个不明生物。就在他们一点一点接近怪兽时，身高近7米的巨型怪兽出现了，所到之处一片狼藉。大陆上的救援，由于雨季暴雨，无法及时赶到。人们不得不团结起来，利用有限的资源击退怪兽。
回复 :在商末周初战乱纷飞的时代，武王伐商，几番较量，商朝被周军将领杨戬打的节节败退。商纣王大怒，找出制衡杨戬之法重赏，军师申公豹进谏，悬赏招将，可将梅山七怪纳入麾下，因梅山七怪之首袁洪与杨戬一样精通八九玄功可七十二变，且袁洪精通多种妖术，能日行万里，神通广大，武艺高强，手使一条铁棍，喜爱打杀兼有大将之才能。纣王认为此法甚好，命申公豹即刻启程前往梅山，申公豹无视纣王的暴虐，经常游说三山五岳的同门和能人异士助商伐周，全力维护商王朝统治，深得纣王重视。由杨戬带领的周军和袁洪带领的商军由此拉开帷幕.........
回复 :转自：http://www.filmlinc.com/nyff/2010/views-from-the-avant-garde-friday-october-1/views-from-the-avant-garde-jean-marie-straub“The end of paradise on earth.”—Jean-Marie StraubThe 33rd verse and last chant of “paradise” in Dante’s Divine Comedy. The film starts with verse 67, “O somma luce…” and continues to the end. “O Somma luce” recalls the first words uttered by Empedocles in Danièle Huillet and Jean-Marie Straub’s 1987 The Death of Empedocles—“O himmlisch Licht!…” (O heavenly light!). This extract from Hölderlin’s text is also inserted into their 1989 film Cézanne.“O somma luce” invokes utopia, or better still “u-topos,” Dante, Holderlin, Cézanne… the camera movement, recalling Sisyphus, in the film’s long shots, suggests its difficulty.In O somma luce, with Giorgio Passerone’s Dante and the verse that concluded the Divine Comedy, we find at the extremity of its possibilities, the almost happy speech of a man who has just left earthly paradise, who tries to fully realize the potential of his nature. Between the two we find the story of the world. The first Jean-Marie Straub film shot in HD.So singular are the textual working methods of Straub-Huillet, and now Straub on his own, that it is hard to grasp how far reaching they are. Direction is a matter of words and speech, not emotions and action. Nothing happens at the edges, everything is at the core and shines from there alone.During the rehearsals we sense a slow process by which ingredients (a text, actors, an intuition) progress towards cohesiveness. It is, forgive the comparison, like the kneading of dough. It is the assembling and working of something until it becomes something else… and, in this case, starts to shine. Actually it’s very simple, it’s just a question of opening up to the light material that has been sealed up. Here, the process of kneading is to bring to life and then reveal. The material that is worked on is speech. So it is speech that becomes visible—nothing else. “Logos” comes to the cinema.The mise en scène of what words exactly?The process of revealing, “phainestai”; “phainomenon,” the phenomenon, is what take splace, what becomes visible to the eye.Is “Straubie” Greece?This mise en scène of speech, which goes beyond a close reading of the chosen text, is truly comes from a distant source.—Barbara Ulrich
